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Meaning is expressed and realized in action. Religions are about moral decisions and actions. The psychology of meaning should also be about moral decisions and actions according to Peterson. Meaning is about making the right choice for your life as a whole and for each day of your life. This question has to do with the basic ontological dilemma: Shall I change and run the risk of the unknown, or shall I stay the same and run the risk of regret for missing the opportunity?

This integrative process of individuation according to Jung may take continuous effort over a lifetime Wong, b. The main consequences of meaning are not personal happiness, wellbeing, or success but the development of a moral character strong enough to endure the storms of life and ennoble humanity in the process.

A single courageous act of sacrifice can redeem the past and ennoble future generations. The retroactive and proactive benefits of meaning are clearly described by Frankl First, meaningful action has redemptive value. It is similar to the concept of improving your karma by increasing your merits to offset your bad deeds.


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It is also related to concept that what is personal is also universal. Second, the benefits of meaningful action extend to your future, the people around you, and the broader world. Everything will come together. This produces maximum meaning… Meaning trumps expedience. Meaning gratifies all impulses, now and forever. What emerges from the above analysis is a grand symphony of meaning so rich and complex that it dwarfs all the positive psychology books on meaning e.

Delay of Gratification and Need for Self-Sacrifice

Within the larger literature on meaning, Peterson has carved out a unique and important place for himself with his two books— Maps of Meaning: The Architecture of Belief and 12 Rules for Life: An Antidote to Chaos I have no question that this recent book will be influential for many years to come. It is clear throughout this book that his thinking on meaningful living was permeated with Biblical images of the Fall, new birth, and paradise restored. From the perspective of Thomas Aquinas see Brown, n.

My other criticism is that Peterson presents himself as a lone ranger blazing a new trial, when in fact many of his ideas have been discussed by Frankl and me. His reluctant to cite relevant research makes it more difficult to assess his contribution to the literature. Emmons, R. The psychology of ultimate concerns: Motivation and spirituality in personality.

Wong, P. Solving the problem of evil and suffering Lesson 3. The Reality of Evil and Suffering Citing Christ, Buddha, Tolstoy, Dostoevsky, and Frankl, Peterson argues that all great thinkers have framed their solutions by beginning with this acknowledgement. Sources of Evil and Suffering In this lesson, Peterson identifies the sources of evil and suffering and gives reasons as to why the Biblical narrative makes sense and transforms our lives. According to this perspective, evil and suffering began with the following: Adam and Eve exercised their free will and deliberately broke the most basic moral law that there are inherent limits to our status as creatures.

For succeeding generations, we have repeated the same offence by wanting to play God and thus have suffered the same consequences.

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The fruit of Good and Evil means that, prior to the Fall, Adam and Eve only knew the good life of walking with God in the garden of Eden. However, after the Fall, they experienced for the first time what it means to know experientially or be self-conscious of their shame, guilt, fear, and anger due to being alienated from God.

The need to toil, the travail of child-birth, illness, old age, and death are natural consequences of the Fall. Floods, earthquakes, and other natural disasters fall under the same category. The above natural sufferings are easier to endure than human evils because they are just part of being alive in a fallen world, wherein we have to contend with chaos and disorders that result from rejecting the basic moral law. On the contrary, human evils belong to a whole new dimension, capable of causing far more suffering.

These evils include: vengeance for suffering from injury and injustice; imposing a totalitarian ideology on others, by force if necessary; unbridled greed and selfish ambitions; and indulgence in the desires of the flesh aided by power and wealth. Given this bleak reality, Peterson argues that Sacrifice can hold pain and suffering in abeyance, to a greater or lesser degree—and greater sacrifices can do that more effectively than lesser.

The same idea of responsibility and sacrifice for the greater good was also expressed by Meng Tzu: When heaven is about to confer a great responsibility on any man, it will exercise his mind with suffering, subject his sinews and bones to hard work, expose his body to hunger, put him to poverty, place obstacles in the paths of his deeds, so as to stimulate his mind, harden his nature, and improve wherever he is incompetent. Successful Self-Sacrifice The successful sacrifice has the following attributes: First, it is something most loved or valued but painfully given up to ensure a better future.

Sacrifice of Christ The story of Christ confronting evil and his eventual sacrifice provides a promising solution to the problem of evil and sin. For evangelical Christians, 1 John gives the biblical reasons why pride and carnal desires are from the Devil: Do not love the world or anything in the world. This is his confession: I came to understand through the great George Orwell that much of such thinking found its motivation in hatred of the rich and successful, instead of true regard for the poor. What is Meaning? Preconditions for Living a Meaningful Life Unlike other positive psychologists, Peterson believes that certain preconditions need to be met before one can live a meaningful life.

The Needed Actions Meaning is expressed and realized in action. Meaning results from the self-regulation of impulses and mature decisions to pursue the narrow path between the chaos of new possibilities and the order of a stable existential structure. Meaning emerges when impulses are regulated, organized, and unified. Meaning has to do with timing: being at the right place in the right time, being the man of the hour, as Peterson has demonstrated with his success in the transgender pronoun debate. Meaning involves a moral and spiritual striving towards what is good, self-transcendent, and holy in a corrupt and sinful world.

Meaning involves the harmonious integration of different levels of existence—the ideal Daoist concept of unity and harmony between Heaven, Earth, and People. Meaning is not a subjective feeling or mental state, but a lifestyle, a way of life that leads to flourishing. The Consequences of Meaning The main consequences of meaning are not personal happiness, wellbeing, or success but the development of a moral character strong enough to endure the storms of life and ennoble humanity in the process.

Conclusion What emerges from the above analysis is a grand symphony of meaning so rich and complex that it dwarfs all the positive psychology books on meaning e. References Brown, C. Internet Encyclopedia of Philosophy. Frankl, V. Hursthouse, R. Virtue ethics.

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Zalta Ed. Stanford, CA: Stanford University. Aion: Researches into the phenomenology of the self Vol. Martela, F. The three meanings of meaning in life: Distinguishing coherence, purpose, and significance. The Journal of Positive Psychology, 11 5 , The will to power W. Kaufmann, Trans. New York, NY: Vintage. Peterson, J. Maps of meaning: The architecture of belief. New York, NY: Routledge. Toronto, ON: Random House.

Seligman, M. Flourish: A visionary new understanding of happiness and well-being. Smith, E. The power of meaning: Crafting a life that matters.

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New York, NY: Crown. Tolstoy, L. Confessions D. Patterson, Trans. New York, NY: Norton. Levinson Eds. Early version available here. The depth positive psychology of Carl Jung. Lopez Ed. Positive psychology 2. Canadian Psychology, 52 2 , Toward a dual-systems model of what makes life worth living. Wong Ed. The meaning mindset: Measurement and implications. International Journal of Existential Psychology and Psychotherapy, 4 1 , Russo-Netzer Eds. New York, NY: Springer.